佛教学者——周齐
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简历
CURRICULUM VITAE |
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副研究员 |
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佛教研究室 |
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世界宗教研究所 |
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中国社会科学院 |
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Zhou
Qi |
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Associate
Professor |
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Dept.
of Buddhist Studies |
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Institute
of World Religions |
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Chinese
Academy of Social Sciences |
（在燕京图书馆，点击放大） |
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（在哈佛神学院） |
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生长于山东济南，祖籍安徽亳州。1984年毕业于山东大学哲学系，随即分配到中国社会科学院办公厅调研处，1985年入世界宗教研究所佛教室。近年主要的研究工作放在明代继而清代佛教方面。 |
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·Name: Zhou Qi Female |
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·was born in Jinan[济南], ShanDong province. China. |
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·graduated from ShanDong University. July
1984.Bachelor’s degree of philosophy.
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·then have the position in Chinese Academy
of Social Sciences (CASS): |
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Assistant
Editor, General Office, CASS, |
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July 1984 ---- Sept 1985. |
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Assistant Professor, Institute of World Religions, CASS. |
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Setp 1986---- Sept 1998. |
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Associate Professor, Institute of World Religions, CASS. |
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Sept. 1999 ---- now. |
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·Languages training: |
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Sanskrit, 1985
----1988. Institute for World Religious Studies. |
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Tibetan, 1988
----1989. Central University for Minority. |
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近年主要研究成果 |
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TITLES OF MAIN PUBLICATIONS |
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BUDDHISM AND
POLITICAL CULTURE IN THE MING DYNASTY
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A book completed on Jan.2001. supported by Grants for Young Scholars at Chinese Academy of Social Sciences |
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明代佛教与政治文化
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中国社会科学院青年基金项目2001年1月
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THE MODE OF POLICY TOWORDS BUDDHISM
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OF THE MING DYNASTY
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Buddhism and Historical Culture, Religious Culture Publishing House, Jan 2001. |
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明代佛教政策的基本模式 |
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《佛教与历史文化》，宗教文化出版社，2001年1月 |
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A SURVEY AND ANALYSIS OF VALUES OF THE EMINENT MONKS
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IN THE MING DYNASTY
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Buddhism
Studies Annual,
2001. Chinese Institute for
Buddhist Culture |
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明代高僧之处世取向概观与分析 |
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《佛学研究》2001年刊，中国佛教文化研究所 |
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THE POLICY TOWARDS BUDDHISM IN
MOD-KHAMS |
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AND DBUS–GTSANG [about today’s Tibet and QingHai and west of SiChuan] |
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OF THE MING DYNASTY |
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Hualin. Chinese Publishing House, Mar. 2001. |
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明代关于朵甘、乌斯藏的佛教政策 |
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《华林》第一卷，中华书局。2001年。 |
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THE FAMOUS CONFUCIANS AND
THEIR VIEWS OF CONFUCIANISM, BUDDHISM AND POLITICAL CULTURAL SIGNIFICANCE IN
THE EARLY PERIOD OF THE MING DYNASTY |
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Journal
of Juequn , 2001. Shanghai. |
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明代前期诸儒之儒释观及其政治文化意义 |
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《觉群》2001学术版,上海。 |
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THE REVIVAL OF
CONSCIOUSNESS-ONLY SCHOOL AND |
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ITS CHARACTERISTIC IN THE
PERIOD OF MID TO LATE MING DYNASTY |
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The analects of Spirit of Hsuan-tsang and West Culture , 2000. Sian. |
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明代中后期唯识学的流行及其特点分析 |
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《玄奘精神与西部文化学术研讨会论文集》2000年，西安。 |
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AN ANALYSIS OF MEANING OF “THE
TRUENESS OF NATURAL INCLUSIVE BEING” IN T’IEN-T’AI SCHOOL |
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21st Century Civilization & the T’ien-t’ai Buddhism The Korean Buddhist Cheontae |
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Order and The Research Institute for Cheontae
Buddhist Culture, Seoul, Sept. 2000. |
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天台“性具实相”义之剖析 |
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《21世纪文明与天台思想》 大韩佛教天台宗文化研究院 2000年9月 |
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THE SIGNIFICANCE OF “PAYING
EQUAL ATTENTION TO |
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MEDITATION AND LABOR”
ADVOCATED BY ZEN PATRIARCHS |
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------ A TENTATIVE DISCUSSION
OF THE RELATIONSHIP OF BUDDHISM AND SOCIAL ECONOMIC DEVELOPMENT
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“Colloquium of Zen’s Cradles”, 2000. Religions in China
Journal 2/2001. |
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禅宗祖师“坐作并重”主张之意义——佛教与社会经济发展关系之刍议 |
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“禅宗祖庭文化学术研讨会”论文，2000。《中国宗教》2/2001.
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THE REVELATION OF THE DOCTRINE
AND CHANCE RELEVANT TO T’IEN-T’AI SCHOOL’S ESTABLISHIMENT |
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Both Side of Taiwan Strait’s Colloquium on ‘ Religions and Civilization Cross Century’. 2000. |
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天台创宗之契理契机的启示 |
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《海峡两岸‘世纪之交的宗教与文明’学术研讨会论文集》 2000. |
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ON SIGNIFICANCE OF “THE
ABDOMINOUS IMAGE OF MAITREYA BODDHISATTVA” AS A CULTURAL TOKEN -------
CONCERNING <THE STORIES OF REBIRTH TOWARDS TUSITA>
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the Article for ‘the First colloquium for Maitreya Boddhisattva’,2000. |
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“大肚弥勒”所表征之精神意趣略释——由〈兜率龟镜集〉说起 |
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“首届弥勒文化学术研讨会”,2000. |
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DISTINCTION OF THE STUDY OF HUA-YAN SUTRA AND HUA-YAN
SCHOOL AND THE EXPLORATION OF THE THEORETICAL FEATURES |
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Chinese Buddhism[TaiWan]1999
Spring. |
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华严经学与华严宗学分际及理路的发掘与探索 |
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《中国佛学》（台湾）99年春季号。 |
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THE “FIELD EFFECT” OF MT
WUTAI’S BUDDHIST CULTURE
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------ A CASE STUDY
IN BUDDHIST PILGRIMAGE CULTURE |
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MT WUTAI Researches 2000/3. |
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五台山佛教文化之“场效应”
——关于佛教名山文化的思考及个案分析 |
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《五台山研究》2000年3期. |
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AN ANALYSIS OF YUAN
HONG-DAO’S INCLINATION TO PURE LAND
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Buddhism
Studies, 1999. Chinese
Institute for Buddhist Culture. |
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袁宏道净土归趣略析 |
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《佛学研究》1999年刊. |
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MONK TIAN-RAN AND BUDDHISM IN
GUANGDONG
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IN THE LATE MING
DYNASTY |
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Jungle 1998. |
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天然和尚与明季广东佛教 |
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《丛林》1998年. |
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OUYI-ZHIXU AND T’IEN-T’AI
SECT
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------ FOCUS ON
THE WORKS OF <LINGFENG ANALECTS>
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Southeast Culture 1998/1, Nanjing Museum, Southeast Culture Journal. |
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蕅益智旭与天台宗──以〈灵峰宗论〉为中心 |
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《东南文化》1998,1. 南京博物院《东南文化》杂志社 |
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ON THE POLICY OF
EMPEROR TAIZU TOSARDS BUDDHISM |
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IN THE MING
DYNASTY |
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Studies
in World’s Religions1998/3. Institute of World Religions. CASS. |
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试论明太祖的佛教政策 |
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《世界宗教研究》1998/3. 世界宗教研究所。 |
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THE RESTRICTION OF THE CATEGORIES OF
THE ZEN BUDDHISM AND THE DOCTRINAL BUDDHISM AND THE CULTIC BUDDHISM IN THE
EARLY MING DYNASTY |
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Journal of South Sea [TaiWan]7/1998 |
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明初佛教禅、讲、教之界划 |
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《南海》(台湾) 1998。 |
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SENG ZHAO------ “THE
NUMBER ONE IN EXPLAINING SUNYA” |
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Journal of South Sea [TaiWan]4/1997. |
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“解空第一”之僧肇 |
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《南海》(台湾)1998。 |
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INTERPRETATION OF BUDDHISM SCRIPTURES: |
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AMITAYURDHYANA-SUTRA,
APARIMITAYUR-SUTRA, YUANJUE-SUTRA
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RuWen Publishing House (Taiwan) |
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佛经导读：观无量寿经、无量寿经、圆觉经 |
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如闻出版社（台湾）1997。 |
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METHOD OF
ZEN |
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A Chinese Translation FOR METHOD OF ZEN, Today’s China
Publishing House 1993.
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禅的方法 |
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译作 今日中国出版社 1993 一版
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（在哈佛像前） |
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